One of the scholars that made sustained contributions to the development of philosophy of history is Georg Wilhelm Friedrich Hegel. Hegel offers a dialectical conception of history in which the absolute spirit moves towards self-actualization. However, Hegel’s idea of history appears prejudiced and misguided because he not only derided and battered Africans using his imprudent racial schemes, he even excluded Africa from historical considerations in his uncouth racial agenda. This paper uses the critical analytic model to deleted ultimately show that (...) not only was Hegel uninformed to comment on the ontology of Africa and Africans, but that even the system was self-defeating. That is, it was a case of _Hegel against Hegel._ This is the novelty of this paper since a Hegelian system that is against itself cannot muster the necessary guts and logic to lampoon and destroy another system, worse still, thoughtlessly and irrationally too. The paper also argued that the disposition to colour-brand people using racial scheme is uncritical and inhumane. (shrink)

Existentially, Igbo-African metaphysics swivels around ethics, morality, justice, and medicine. This state of being is evident in their credo on the ontology of the deities, which they see as a strategic variable in their hierarchy of beings and a critical agent in their quest for sane, responsible, peaceful existence and co- existence. Based on these premises, this paper interrogated these variables to establish the symmetry between them. In doing this, this research employed the critical analytic cum existential model in its (...) analysis. After which, it became palpable that the existence and ontology of the deities accentuates the mode of operation of the Igbo-African and from that position; it was blatant that the communal life of the Igbo-African makes African metaphysics a lived-metaphysics or what I have called anthropologised-metaphysics. (shrink)